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commit to one

  • 41 ἐπιτρεπτέον

    A one must commit, permit, c. dat., X.Hier.8.9, Pl. Smp. 213e ;

    τινὶ περί τινος Men.Epit.2

     ; τινί c.inf., Jul.Or.2.85d : also pl.,

    ἐκείνοισι..οὐκ ἐπιτρεπτέα ἐστί Hdt.9.58

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιτρεπτέον

  • 42 πορνεύω

    πορνεύω fut. πορνεύσω; 1 aor. ἐπόρνευσα; pf. 3 pl. πεπορνεύκασιν Ezk 16:34 (Hdt. et al.; LXX, En; TestAbr A 10 p. 88, 8 [Stone p. 24]; Test12Patr; Ar. 15, 4; Just.; Tat. 34, 3) of a variety of ‘unsanctioned sexual intercourse’.
    ① to engage in sexual immorality, engage in illicit sex, to fornicate, to whore, in Gk. lit. freq. in ref. to prostitution (s. L-S-J-M s.v.). In a gener. sense 1 Cor 10:8ab. Distinguished fr. μοιχεύειν ‘commit adultery’ (Did., Job 133, 22ff [quote fr. Hos 4:14], 25ff); D 2:2; B 19:4; Mk 10:19 v.l. Regarded as a sin against one’s own body 1 Cor 6:18. W. φαγεῖν εἰδωλόθυτα ‘eat meat offered to idols’ Rv 2:14, 20.
    ② engagement in polytheistic cult, fornication, in imagery (Phalaris, Ep. 121, 1), of polytheistic cult in the sense ‘practice image-worship/idolatry’ (πορνεία 3 and cp. Hos 9:1; Jer 3:6; Ezk 23:19; 1 Ch 5:25; Ps 72:27; En 8:2) Rv 17:2; 18:3, 9.—DELG s.v. πέρνημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πορνεύω

  • 43 ἀναιρέω

    ἀναιρέω (s. prec.) fut. ἀναιρήσω and ἀνελῶ (B-D-F §74, 3), the latter (Dionys. Hal. 11, 18, 2; Jdth 7:13; Just., D. 112, 2 [ἀνεῖλε A]) formed after 2 aor. ἀνεῖλον, which appears also in the forms (B-D-F §81, 3) ἀνεῖλα (ἀνείλατε Ac 2:23, ἀνεῖλαν 10:39); subj. ἀνέλω; mid. ἀνειλόμην (v.l.) and ἀνειλάμην (ἀνείλατο 7:21 [-ετο v.l.]; cp. CIG 4137, 3; Ex 2:5, 10; B-D-F §81, 3; s. W-S. §13, 13; Mlt-H. 226 s.v. αἱρέω); fut. pass. ἀναιρεθήσομαι LXX; 1 aor. pass ἀνῃρέθην; pf. act. inf. ἀνῃρηκέναι (Just., D. 73, 6); pf. pass. ἀνῄρημαι LXX (also Just., Tat., Mel.) (Hom.+).
    ① to remove or take away, take away of things πνοήν 1 Cl 21:9. Do away with, abolish (Aeschin. 3, 39 νόμον; Isaeus 1, 14; Polyb. 31, 20, 3; TestGad 5:3 τὸ ζῆλος; Dio Chrys. 59 [76], 2) Hb 10:9 (opp. στῆσαι). Take up a martyr’s bones MPol 18:1.
    ② to get rid of by execution, do away with, destroy, of pers. τινά someone, mostly of killing by violence, in battle, by execution, murder, or assassination (Trag., Hdt.+; SIG 226, 20; 709, 35; UPZ 8, 15 [161 B.C.]; PAmh 142, 8; LXX; EpArist 166; Jos., Bell. 1, 389, Ant. 17, 44; Just., Tat., Ath.; Mel., P. 96, 736; Iren. 4, 33, 7 [Harv. II 261, 6]; Orig., C. Cels. 1, 61, 8) ἀ. πάντας τοὺς παῖδας Mt 2:16 (PSaintyves, Le massacre des Innocents: Congr. d’Hist. du Christ. I 229–72); ἀνελεῖν πάντα τὰ βρέφη GJs 22:1 (follows ἀνελεῖται corr. to ἀναιρεῖται; cp. ἀνελεῖν τὰ βρέφη ApcEsdr 4, 11 p. 28: 13 Tdf.). ἐζήτουν τὸ πῶς ἀνέλωσιν αὐτόν they sought a way to dispose of him Lk 22:2. τοῦτον Ac 2:23; cp. 5:33, 36; 7:28 (Ex 2:14); 9:23f, 29; 22:20; 23:15, 21; 25:3; 1 Cl 4:10 (Ex 2:14). ἀ. ἑαυτόν commit suicide (Parthenius 17, 7; Jos., Ant. 20, 80) Ac 16:27. Of execution (Chariton 4, 3, 5) Lk 23:32; Ac 10:39; 12:2; 13:28. ἀκρίτως AcPl Ha 9, 19 (restored). Synon. w. θανατοῦν 1 Cl 39:7 (Job 5:2). Of the destruction of the Lawless One ὸ̔ν ὁ Κύριος Ἰησοῦς ἀνελεῖ (vv.ll. ἀνελοῖ, ἀναλοῖ, ἀναλώσει, s. ἀναλίσκω) τῷ πνεύματι τοῦ στόματος αὐτοῦ whom the Lord Jesus will slay with the breath of his mouth 2 Th 2:8 (after Is 11:4). Pregnant constr., of martyrs ἀναιρούμενοι εἰς θεόν those who come to God by a violent death IEph 12:2. Of the tree of knowledge: kill οὐ τὸ τῆς γνώσεως (sc. ξύλον) ἀναιρεῖ ἀλλʼ ἡ παρακοὴ ἀναιρεῖ Dg 12:2.—Pass. ἀναιρεῖσθαι Ac 23:27; 26:10; AcPl Ha 9, 20 (restored); ἀναιρεθῆναι Lk 23:32; Ac 5:36; 13:28; be condemned to death 26:10; Papias (11:2; 12:2); AcPl Ha 4, 21f; 5, 5f; 8, 19.
    ③ mid. to take up for oneself, take up, claim (for oneself) (Jos., Ant. 5, 20) of the baby Moses, whom Pharaoh’s daughter rescued from the river after his exposure (Ex 2:5, 10; Philo, Mos. 1, 17) Ac 7:21, with focus on the act of rescue (sim. Dio Chrys. 65 [15], 9 ἀλλότρια εὑρόντες ἐν τῇ ὁδῷ παιδία ἀνελόμενοι [opp. ἐκτίθημι] ἔτρεφον ὡς αὑτῶν; cp. Aristocritus [III B.C.]: 493 Fgm. 3 Jac. p. 465, 3; Aristoph., Nub. 531; Men., Sam. 159; Epict. 1, 23, 7 [opp. ῥιπτῶ ‘expose’]; Plut., Anton. 932 [36, 3], ‘own, acknowledge’, Mor. 320e al.; BGU 1110; PSI 203, 3; POxy 37, 6 [act.] and 38, 6 [mid.], both 49 A.D.; s. Preis.). The pap exx. involve exposed children taken up and reared as slaves, and the junction of ἀναιρέομαι and ἀνατρέφω in our pass. suggests Hell. nursing contracts (reflected in the LXX choice of diction Ex 2:9–10; s. New Docs 2, 7 and ins cited there). The rendering ‘adopt’ lacks philological precision and can be used only in a loose sense (as NRSV), esp. when Gr-Rom. terminology relating to adoption procedures is taken into account.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναιρέω

  • 44 ἀνομία

    ἀνομία, ας, ἡ (Eur., Hdt., Pre-Socr. et al.; pap, LXX, pseudepigr., Philo; Jos., Bell. 1, 493, Ant. 15, 348; Ar. 11, 7; Just., D. 14, 1; 18, 2; 24, 3; Ath., R. 71, 6; Mel., P. 68, 486; Orig., C. Cels. 6, 44, 31; Did., Gen. 44, 17)
    ① state or condition of being disposed to what is lawless, lawlessness, opp. δικαιοσύνη (Hdt. 1, 96; X., Mem. 1, 2, 24 ἀνομίᾳ μᾶλλον ἢ δικαιοσύνῃ χρώμενοι) Ro 6:19a; 2 Cor 6:14; Dg 9:5; Hm 4, 1, 3; w. ὑπόκρισις Mt 23:28; oft. (as Ps 58:3) w. ἁμαρτία, w. which it is identified 1J 3:4: cp. 1 Cl 8:3; 18:3 (Ps 50:4; 30:19; 102:10); Hs 7:2. ἔργα τῆς ἀ. lawless deeds, which originate in a lawless frame of mind B 4:1; Hs 8, 10, 3. υἱοὶ τῆς ἀ. lawless pers., those who despise the law (cp. Ps 88:23) Hv 3, 6, 1; ApcPt 1:3; διὰ τὴν τῶν ἀνθρώπων ἀ. AcPl Ha 2, 27. ἀ. characterizes this aeon as Satan’s domain, ending of Mk in the Freer ms. 2. ὁ ἄνθρωπος τῆς ἀ. (v.l. ἁμαρτίας) of the Lawless One 2 Th 2:3 (regarded as transl. of Beliar by Bousset, D. Antichr. 1895, 86; s. also Ps 93:20 θρόνος ἀνομίας and cp. 1QH 5:36; but see BRigaux, Les Épîtres aux Thess. ’56, 656–67). μυστήριον τῆς ἀ. the secret of lawlessness, secret because (and as long as) the Antichrist has not made his appearance vs. 7 (cp. Genesis Apocryphon col. I, 2; JFitzmyer, Essays on the Semitic Background of the NT ’71, 103f, n. 9); on the ἀ. in the last days Mt 24:12; D 16:4. μέθυσμα ἀνομίας wanton drunkenness Hm 8:3. ἡ τῆς πλάνης ἀ. lawless deceit B 14:5. ὁ καιρὸς ὁ νῦν τῆς ἀ. the present time, when lawlessness reigns 18:2; cp. 15:7 (cp. TestDan 6:6). Of God μισεῖν ἀ. (Ps 44:8) Hb 1:9 (v.l. ἀδικίαν).
    ② the product of a lawless disposition, a lawless deed Ro 6:19b. λυτρώσασθαι ἀπὸ πάσης ἀ. (Ps 129:8) redeem fr. all lawlessness, i.e. l. deeds Tit 2:14. ἐργάζεσθαι ἀ. (oft. LXX) Mt 7:23; Hm 10, 3, 2; ἐργάτης ἀ. 2 Cl 4:5; ἀ. ποιεῖν (Hos 6:9; Is 5:7 al.; TestDan 3:2; TestGad 2:5 v.l.; cp. πράττειν ἀ. Ar. 11, 7) Mt 13:41; 1J 3:4; 1 Cl 16:10 (Is 53:9); more specif. ἐν στόματι commit sin with the mouth B 10:8; λαλεῖν ἀ. κατά τινός 1 Cl 15:5 (Ps 34:19); ἁρπάζειν ἐν ἀ. seize lawlessly 10:4. Of Salome woe is me for my sin and unbelief! GJs 20:1 (not pap). Pl. lawless deeds, trangressions (POxy 1121, 20; Herm. Wr. 1, 23; oft. LXX; Just., D. 18, 2) Ro 4:7 (Ps 31:1); Hb 8:12 v.l.; 10:17; 1 Cl 16:5, 9 (Is 53:8); 18:5, 9 (Ps 50:7, 11); 50:6 (Ps 31:1); 60:1; B 5:2 (Is 53:5); Hv 2, 2, 2; 3, 6, 4; Hs 5, 5, 3. (In ms. tradition ἀ. is oft. interchanged w. synonyms; so Hb 1:9 [ἀδικία]; 2 Th 2:3 [ἁμαρτία]; 1 Cl 35:5 as v.l. for πονηρία.)—AcPl BMM recto 26 restored fr. POxy 1602, 27 [ἀν]ομίας (for this ἐπιθυμίας AcPl Ha 8, 20), cp. AcPlCor 2:11.—Dodd 76–81. DELG s.v. νέμω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνομία

  • 45 ἀπιστία

    ἀπιστία, ας, ἡ (s. ἀπιστέω; Hes., Hdt. et al.; LXX, Philo, Joseph.; Just.; Tat. 32, 2; Ath. R. 60, 15 al.; s. Mayser 11f, 130)
    ① unwillingness to commit oneself to another or respond positively to the other’s words or actions, lack of belief, unbelief (Mitt-Wilck. I/2, 155, 11; Jos., Ant. 2, 327; 19, 127) in our lit. always with God or divine action as referent (cp. Cercidas Iamb. [III B.C.], Fgm. 18 II, 8 Coll. Alex. p. 217 [=Anon. in turpilucrum 74: AnthLG, Diehl3 fasc.3=Knox 1929 p. 234]; Plut., Coriol. 232 [38, 4], Alex. 706 [75, 2] ἀ. πρὸς τὰ θεῖα καὶ καταφρόνησις αὐτῶν, De Superstit. 2 p. 165b; Ael. Aristid. 47, 66 K.=23 p. 462 D.; Philo, Leg. ad Gai. 118 ἀ. πρὸς τὸν τοῦ κόσμου παντὸς εὐεργέτην [w. ἀχαριστία], Mut. Nom. 201 al.; Jos., Ant. 10, 142). As response to Jesus by inhabitants of Nazareth Mt 13:58; Mk 6:6; a parent of a possessed pers. 9:24; disciples Mt 17:20 v.l. (for ὀλιγοπιστίαν); of some Judeans [ἀ]π̣ιστεί̣[α] PEg2 19; of Israelites toward God Ro 11:20 (τῇ ἀπιστίᾳ=because of their unbelief; ACharue, L’Incrédulité des Juifs dans le NT 1929; on the dat. of cause Schmid III 57; IV 59; M. Ant. 3, 1; ins in ENachmanson, Eranos 11, 1911, 220–25), 23; Hb 3:19. διακρίνεσθαι τῇ ἀπιστίᾳ waver in disbelief Ro 4:20. ἐποίησα ἐν ἀ. while I was still an unbeliever 1 Ti 1:13. καρδία πονηρὰ ἀπιστίας an evil, unbelieving heart Hb 3:12 (on the gen. s. Mlt. 74).—Among Christians w. διψυχία 2 Cl 19:2; w. ἀνομία GJs 20:1 (not pap). Personif. as one of the chief sins Hs 9, 15, 3. (Opp. πίστις) IEph 8:2.—As a characteristic of this age (w. ἀνομία) ending of Mark (16:14) in the Freer Ms. ln. 2.
    ② lack of commitment to a relationship or pledge, unfaithfulness (X., An. 3, 2, 4 et al.; UPZ 18, 5 [163 B.C.]; Wsd 14:25; Philo, Spec. Leg. 2, 8, Decal. 172; Jos., Ant. 14, 349) Ro 3:3 (JGriffiths, ET 53, ’41, 118).—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπιστία

  • 46 ἀποκτείνω

    ἀποκτείνω, ἀποκτέννω (the latter form Mt 10:28; Mk 12:5; Lk 12:4 v.l., Tdf. in text; s. Borger, GGA 131; 2 Cor 3:6; Rv 6:11; 2 Cl 5:4; s. B-D-F §73; Rob. 1213; W-S. §15 s.v. κτείνω; mss. rdgs. vary greatly betw. ἀποκτέννω, ἀποκτένω, ἀποκτεννύω, ἀποκτιννύω) fut. ἀποκτενῶ; 1 aor. ἀπέκτεινα. Pass.: 1 aor. ἀπεκτάνθην (s. B-D-F §76, 2; 315; W-S.§15, 5); pf. ptc. ἀπεκταμμένων 1 Macc 5:51; pf. inf. ἀπεκτάνθαι 2 Macc. 4: 36 cod. L for ἀπεκτονῆσθαι (Hom.+).
    ① lit., to deprive of life, kill
    ⓐ of bodily life Mt 14:5; 16:21; 17:23; 21:35, 38, 39; Mk 6:19; 9:31ab; Lk 11:47; J 16:2 (killing of an unbeliever considered a service to God: Synes., Ep. 4 p. 160a.—Lycophron 1172 δῆμος τὸν κτανόντʼ ἐπαινέσει by public decree every Trojan who kills one of the accursed Locrians is publicly praised; thereupon blood-lust breaks out against these unfortunates); 18:31 (Ltzm., SBBerlAk ’31 XIV; ZNW 30, ’31, 211–15; ibid. 31, ’32, 78–84; FBüchsel, ibid. 30, ’31, 202–10; 33, ’34, 84–87; MGoguel, ibid. 31, ’32, 289–301; PFiebig, StKr 104, ’32, 213–28; UHolzmeister, Biblica 19, ’38, 43–59; 151–74; HvanHille, Mnemosyne 10, ’42, 241–50; JBlinzler, D. Prozess Jesu ’51; JJeremias ZNW 43, ’51, 145–50 [lit.]); Rv 6:8; 9:5 al. Of God ὁ ἀποκτείνων κ. ζῆν ποιῶν 1 Cl 59:3. ἀ. ἑαυτόν commit suicide (Dio Chrys. 47 [64], 3; Artem. 2, 49 p. 151, 13; Jos., Ant. 9, 39) J 8:22. Also of things as causing death: of a falling tower Lk 13:4; of plagues Rv 9:18.—Mk 3:4; Lk 6:9 v.l. ἀποκτεῖναι is either abs. or to be taken w. ψυχήν (like Eur., Tro. 1214).
    ⓑ of life in a transcendent sense Ro 7:11. τὸ γράμμα ἀ. the letter (of the law) kills, in so far as the legal letter causes humans to die 2 Cor 3:6. ἀ. τὴν ψυχήν Mt 10:28 (s. ψυχή 1b; cp. Epict. 3, 23, 21 [after Pla., Apol. 30c] ἐμὲ ἀποκτεῖναι μὲν δύνανται, βλάψαι δʼ οὔ. On this topic s. LAlfonsi, VigChr 16, ’62, 77f). τὴν δὲ ψυχὴν μ̣ὴ̣ ἀ̣π̣[οκτενεῖς] but my soul (opp. σῶμα) you cannot kill AcPl Ha 1, 4.
    ② fig. of abstract things to do away w., put to death, eliminate (Eur., Hipp. 1064 τὸ σεμνόν; Philippus [=Demosth. 12] 9 φιλίαν; Mel., P. 66, 472 πνεύματι ἀπέκτεινεν τὸν … θάνατον) the enmity τὴν ἔχθραν Eph 2:16.—B. 288. DELG s.v. κτείνω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκτείνω

  • 47 ἀφορμή

    ἀφορμή, ῆς, ἡ (s. ἀφορμάω) lit. a base or circumstance from which other action becomes possible, such as the starting-point or base of operations for an expedition, then gener. the resources needed to carry through an undertaking (e.g. even commercial capital), in our lit. (also Ar. 2, 7; Just.; Tat.; Mel., HE 4, 26, 5; Ath., R. 49, 235 al.) a set of convenient circumstances for carrying out some purpose occasion, opportunity for someth., a meaning found in Attic Gk. and also quite common in the Koine (Nägeli 15) ἐκκόπτειν τὴν ἀ. τῶν θελόντων ἀ. cut off the opportunity of those who wish an opportunity 2 Cor 11:12 (numerous transl. var. render: ‘cut the ground out from under those who look for opportunity’); ἀ. διδόναι τινί (Polyb. 28, 6, 7 μὴ διδόναι τ. ἐχθροῖς ἀφορμὴν εἰς διαβολήν; Pr 9:9; Philo, Leg. ad Gai. 200; cp. Diod S 1, 83; 13, 22, 5; 3 Macc 3:2) give someone an occasion: τῷ ἀντικειμένῳ λοιδορίας χάριν to the opponent for reviling 1 Ti 5:14; excuse (to future believers for moral laxity) Hm 4, 3, 3; τινός for someth. 2 Cor 5:12 (for the gen. cp. Epict. 1, 8, 6; 1, 9, 20; Dio Chrys. 16 [33], 38; Jos., Bell. 7, 441, Ant. 5, 57); ἀ. διδόναι τινί, ἵνα Hm 4, 1, 11. Pl. (Polyb., Epict., Vett. Val.; IPriene 105, 13 and 16; Joseph.) ἀφορμὰς διδόναι τινί, ἵνα ITr 8:2; ἀ. λαμβάνειν (a favorite expr.; e.g. in Polyb.; Dionys. Hal.; Philo, In Flacc. 47; Ar. 11, 7 ἀφορμήν; cp. Just., A I, 44, 9 ἀφορμάς) grasp an opportunity Ro 7:8, 11; w. gen. of the one who gives the opportunity Lk 11:53/54 v.l. (the expr. ἀ. ζητεῖν is used difft. POxy 34 III, 13 ἀ. ζητοῦντες ἁμαρτημάτων=looking for opportunity to commit illegal acts). W. εἴς τι for someth. (Appian, Bell. Civ. 5, 53 §222 ἔχειν ἀφορμὴν ἔς τι; Philo) 2 Cl 16:1; εἰς ἀ. τῇ σαρκί to give the flesh an opportunity (to become active) Gal 5:13.—M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀφορμή

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